Carlon Robbins PHILS Reading Response 12/05/10 Irigaray: “Plato’s Hystera,” from Speculum of the Other Woman The Belgian-French feminist. Speculum de l’autre femme (; Speculum of the Other Woman), which was highly From Irigaray held a research position at the Centre National de la . Luce Irigaray is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst and cultural theorist. She is best known for her works Speculum of the Other Woman () and.
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Luce Irigaray – Wikipedia
While Irigaray praises psychoanalysis for utilizing the method of analysis to reveal the plight of female toher, she also thinks that it reinforces it. Shaun O’Dwyer – – Hypatia 21 2: The “to” is a verbal barrier against appropriating or subjugating the other. Irigaray utilizes her analyses of the male philosophers to discuss the following themes which are essential to her ethics: Jan 09, Maggie Roessler rated it it was ok Shelves: Compilation of essays on diverse themes.
James Strachey in collaboration with Anna Freud. A Painful Way to Become a Woman. Whitford writes about the psychoanalytic influence on Irigaray’s work.
Luce Irigaray (1932?—)
irigxray Exclusive Ethics Irigaray’s view of ethics is criticized because she describes the quintessential ethical relationship using a man and a woman.
An Indispensable Wave of Passivity.
Cornell University Press Speculuk argues that objects of value, such as the sun or God, are typically marked with the masculine gender while less important objects are feminine. Joanne Collie and Judith Still. She believes that nothing short of altering our views of subjectivity, science, and religion can change this othe. She believes that fields such as philosophy, psychoanalysis, science and medicine are controlled by this imaginary.
Irigaray trained at the school in the sixties.
Continental Psychoanalysis, Misc in Continental Philosophy. A point of the book is to to uncover how angry and reactionary male-dominated theory has been through history. Both agree that the ahistorical, overly universalized character of traditional psychoanalytic theory must be rejected.
Her text, Democracy Begins Between Twowas a part of that fo insofar as it was the theoretical work behind her role as adviser. A final example is found in “The Mechanics of ‘Fluids'” also in This Sex Which Is Not One where Irigaray argues that science itself is biased towards categories typically personified as masculine e.
Speculum of the Other Woman: New Edition by Luce Irigaray
Two main discourses that maintain a strong presence throughout her work are psychoanalysis, with Sigmund Freud and Jacques Lacan as its representatives, and philosophy. The infant fantasizes that if he or she could occupy the role of the Phallus-the master signifer of that Symbolic order-he or she could regain the full attention of the mother.
Toril Moi – – Oxford University Press. Ofelia Schutte – – Hypatia 6 2: In Speculum of the Other WomanIrigaray addresses Freud’s claim in his essay “Femininity” that little girls are only little men.
Speculum of the Other Woman: New Edition
It’s one of those books where you have to read a paragraph or even a sentence and then put it othr and think about it until your head wants to fall off, but you know, it was worth it. Is Her End in Her Beginning?
Inshe received a doctorate in Linguistics from Paris X Nanterre. Erica rated it really liked it Feb 24, This book, while over 3o years old, has not lost its relevance. A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: For a Peaceful Revolution. In the first section of the book, “The Blind Spot of an Old Dream of Symmetry,” Irigaray rereads Freud’s essay “Femininity,” and his other writings on women, bringing to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: In exchange for giving up this fantasy-which the Father thw of the child in the Oedipus complex-the infant gains his or her own relationship to the Phallus.
An encyclopedia of philosophy irigzray written by professional philosophers. It seems that Irigaray is using an allegory of an allegory to refer to the absence of women, the exclusion of the feminine, from the philosophical tradition not as tje immediately or intentional, but rather an always-already presupposed, and remaining unquestioned, element that exists prior to, and is simply carried over into philosophical discourse.
In the first section of the book, “The Blind Spot of an Old Dream of Symmetry,” Irigaray irigaay Freud’s essay “Femininity,” and his other writings on women, bringing to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: Irigray, she is active in the Women’s Movements in both France and Italy.
In other words, negative views of women exist because of theoretical bias-not because of nature.